Text as cloud


I've created a cloud with all the words used in the postings and comments related to Mary's marker drawings. The size of the words in the cloud relates to their frequency of use. Mary will most likely giggle with glee, download and print this image, partially draw over the text with her markers, then upload the next iteration... and the cycle will continue...

Wordle: http://www.wordle.net

Familiar spaces

I remember a time when I was much more in touch with nature, when trees, leaves, bark, moss, rocks and water seemed to be part of my daily sensory experience. Near our isolated cabin, up the winding river, I would spend the greater part of the day photographing nature with macro and wide angle lenses, lay floating on the thick moss carpet of a small clearing, simply listening to the wind through the leaves, the tree trunks creaking and the occasional crow cawing at me, eager to reclaim its spot in the woods. The wood nymphs also assembled in these spaces.

Though there are trees, leaves, water and sand nearby, these are more tame and there are no familiar spirits to taunt me.

Bursting out

Nymph posing

While visiting Mary in Moonbeam last summer, I shot a series of poses of her enacting the role of the kodama (wood nymph) for a storyline I was exploring, The book would merge images with Japanese tanka poems. The idea was to show the wood nymph at night inside a tree, escaping her arboreal confines, and experiencing her new surroundings. In the boreal setting of this scene, fiery trees stand motionless against a cloudy sky. Mary easily slipped into this role—her facial expressions, body poses and hand gestures can instantly evoke a multiplicity of emotions.

Digital composites or collages of this kind allow the capturing of real elements that can be distorted in camera or through image processing software. Real elements are extracted, juxtaposed, layered and processed to create completely new realities.

On skins and folds


One can perceive folds as veils, layers, strata or skins, with varying degrees of transparency and porosity, linked to each other, superimposed onto or beneath one another. Each fold informs or is informed by others in this continuum; each evokes or invokes others and is associated with other folds that dynamically influence its form, texture and colour. Our own skin is also made up of layers and folds, some less visible. Our body can be seen as possessing an inside and an outside, separated by a layer of skin that mitigates between them. Within and without, it shows a variety of folds and interconnected organs and tissue.

Knowledge can be perceived as skins and folds, where various disciplines have a definite resonance or connectedness with one another and can, when interconnected, better inform our understanding of the world. This view can form the basis of an inclusive, interdisciplinary approach to research. It is my view that no single theory or discipline provides the answers to our existence or experience, and that, in order to better understand a given research area and to achieve greater clarity and relevance, we should envisage all knowledge and theory as porous, organic, dynamic and interconnected folds that cannot be confined to a single discipline. These folds need to be porous and pliable, caressing a multitude of realities and inviting us to consider hidden, less visible areas of knowledge.

Shimmerings in the shadows


The ambient interplay of light and shadow attracts me. Though we most often assume the presence of light in the act of seeing in our day-to-day, real world activities, the absence of light conjures up the viewing of things most often associated with another world. In a sense, the absence of full light, such as shadow or chiaroscuro, accentuates properties of existing objects, all the while revealing more hidden properties in the shadows. Night or darkness can be considered as a lived space where things we experience in the outside world are subdued while inner, more affective things surface.

Iridescence and opalescence seem to imply a melding or superposition of states, and the simultaneous presence of both states at once, an effect that can be described as 'shimmering'. The moment of transition between the projection of two static images, or the effect obtained when a lenticular image is moved, revealing another image, shows states in transition; they are not either/or, they are both. The notion of an ontological oscillation between worlds or states through shimmering, iridescence and opalescence, can apply to the folds and imagery of the 'sensate skins' installation. Through responsivity, the engagents (both human and non-human) are also in a constant state of vacillation, of input-output, within the folds of an intercorporeal engagement. The oscillation from a real or physical world, to a created or imagined world, evokes states of shimmering reciprocity or alternance.

Shimmerings and other interplays of light and shadow evoke as well those intermingling states residing within undulating folds, where liminal elements are first hidden, then revealed, and again hidden, as in the pulsating luminescence of the firefly.

In the design of 'sensate skins', I explored the visual qualities of haptic visuality, chiaroscuro and shimmering. The installation’s fabric folds flutter, alternatively hiding and revealing different folded layers. Visually, the glimmering fabric panel’s folds evoke the metaphor of shimmering. Likewise, the metamorphic videos (from tree to human) allude to this shimmering effect, to alternative states; the slowly transitioning iridescent fold imagery shows alternating states, leaving traces of images, memories of the past and impressions of the future onto the skin of other semi-transparent panels that it traverses. A sense of ambiguity persists, since we are never sure which state is the one we should be witnessing, which one is “on”. Textural, slightly unfocused images of a tree and a male body were projected onto fabric skins. Since the skin installation was made up of several layers of semi-transparent folds, the image was further distorted and unfocused, penetrating the porous membranes, light and images leaking onto others. Fugitive images of a genderless body enfolded in a shimmering, opalescent fabric offered ephemeral glimpses of the subject, outlining fleeting shapes stretching and pressing against a chrysalis membrane, then lost again within its inner folds.

Haptic visuality



For the 'sensate skins' responsive installation, I prepared a transformation video from a series of still photos of J and arbutus trees in Vancouver. The videos were projected onto the lycra skin panels during the awakened state of the piece, as the interactors passed through the space. They showed slow transformations from tree (bark) to human (skin). Before the start of the transformation, while the installation was in a dormant state, the interactors could hear the haunting sound of a lone shakuhachi flute.

'lighthard' above shows the transformation process at a point half-way through the video where the peeling skin of the arbutus tree is superimposed on J's trunk... layers of skin peel slowly to reveal sensuous, colourful textures... trunk on trunk, one form becoming the other. The lone dormant tree is thus awakened and embodied, given a human form.

When an image has texture and is slightly out of focus, it seems to invite us to touch with our eyes, to visually caress the image space, its lines and textures. It is like seduction, I guess. I was interested in exploring this visual tactile quality and evoking a complicity between tree and human. I've always been intrigued by the representation of the human body.

The Pillow Book

I am savouring 'The Pillow Book' (枕草子 Makura no Sōshi) by Sei Shōnagon, a court lady to Empress Teishi during the 990s and early 1000s in Heian Japan.  The imperial palace at that time was located in Heian-kyō (present-day Kyoto). In it, she records her observations and musings, including lists of all types, personal thoughts, interesting events in court, poetry and some opinions on her contemporaries. She completed the book in the year 1002.

As the precursor of the zuihitsu, it is an important literary and historical reference.

 [Wikipedia]

Touching with the eyes


I see what I see with my eyes. I also see with an inner eye that transforms what is before me. The hand, the camera lens and my computer assist to capture and show what I really want to see.
Haptic visuality can be described as touching with the eyes. Viewing a textured or blurred image seems to make us want to reach out and touch it, explore it further. This blog explores haptic visuality, transparency and the notion of folds through digital photography.
As an artist, I am interested in capturing the body, especially in states of real or imagined transformation, evoking the real of the unreal or the unreal of the real, where darkness, transparencies and folds combine to show various forms of dynamic corporeal and psychical stases—dreamlike states lived by the sensate body in unreal worlds, experiences that shape who we are in the real world. Elements of time, memory, natural textures, rebirth and sensuality imbibe these still, intimate worlds.